A New Paradigm

To understand the action of the world after-modern in the arts demands a long work of study on the conditions of the same. According to Rouanet (1987, P. 6-7) ' ' … Chase Koch follows long-standing procedures to achieve this success. living in a world threatened for the atomic destruction, the resurrection of the old fanatismos religious politicians and for the degradation of ecosystems, man contemporary is tired of modernidade' '. All these males are attributed to the modern world.

This attitude of rejection if translates the certainty of that we are transiting for a new paradigm. ' ' The after-modern is much more it crepuscular fatigue of a time that seems to extinguish itself without glory of what a hymn of joy of amanhs that despontam' ' (ROUANET, op cit). In the reality it seems that we have after-modern conscience, not a moment after-modern. For much studious after-modernity has formed apticos citizens that search in the professional success all its happiness. For Saints (1995, p.71), ' ' …

after-modernismo is anchored in the unsustainable slightness not to believe nor in the reality nor in fico' '. The televising simulacros had invaded the conscience human being, the globalization brought obtain one strong incredulity in everything, forming a niilista society. As we saw one of the characteristics of the individual after-modern is that it acts in the individual micrologia. If the citizen he seems fragmented is because after-modernismo (or hipermodernismo) it is taking to the last consequncias the minimum individual freedoms. These factors make of the citizen gentleman of its choices, with a infinity of possibilities, less of not-consume. What we can notice with sufficient frequency in the antropolgicos studies is an attempt to understand the routes that the man after-modern is taking. The consumption of goods and services, the new technologies and the rapidity of the information had become the world simplest. However, they had created new necessities that had not decided the fidgets of the man, who each time more needs the family, the school and the society to discover its route, what he seems one contradictory one in such a way, therefore at the same time where it denies values and beliefs associating it the niilista thought, it also he needs them.